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Fiqh


The word fiqh is used in the literal sense to mean understanding and in this sense; the words fiqh and fahm are synonymous. The word fiqh was originally used by the Arabs for a camel expert, who could distinguish the pregnant she-camels with others, and thus the expression fahal faqihi was current among them. It indicates deep knowledge and understanding. In addition, the Arabic idiom goes Fala'n la yafaqahu wala yanqahu (So-and-so neither understands nor comprehends). In pre-Islamic days, the term Faqih al-Arab was an appellation given to Harith bin Kaladah. The word fiqh is used on several occasions in the Koran in the meaning of understanding: "What has come to these people that they fail to understand single fact" (4:78) and "They have hearts wherewith they understand not" (7:179). It implies that in the Prophet's time, the term fiqh was not applied in the legal sense alone but carried a wider meaning. It may be noted that in the early days of Islam, the term fiqh and ilm were frequently used for an understanding of Islam in general. In Tabaqat (2:363) of Ibn Sa'd, the Prophet is reported to have blessed Ibn Abbas (d. 68/687), saying: "O God, give him understanding in religion" (Allahuma faq'hahu fi'din). The year 94/713 is known as sanat al-fuqaha (the year of the jurists), because a number of the celebrated jurists of Medina, notably Sa'id bin al-Musayyib, Abu Bakr bin Abd al-Rahman etc. died in that year (Ibid. 5:143). It seems reasonable to assume that the term fiqh and ilm were separated when jurists and specialists in hadith came into existence towards the end of the first century. It may be gathered from above analysis that the scope of the term fiqh was gradually narrowed down, and ultimately came to be applied to the legal problems. The word fiqh is defined by Raghib in these words: "Fiqh means arriving at the knowledge of the unknown by means of knowledge of the known." In its technical sense, the word fiqh was restricted to Islamic jurisprudence.


The original source from which not only the basic tenets but also all principles and ordinances of Islam are derived is the divinely revealed Book






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Encyclopaedia of Ismailism

Copyright © by Mumtaz Ali Tajddin S. Ali - (436 reads)
Email alymumtaz@yahoo.com

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